June 25, 2007 at 14:01Hunger (possible future)
Having imagined the terrible situation in the days preceding the shift, and in the following, many kind-hearted people will be wondering what to do now, when for dinner there is only one loaf of bread left, and you need to feed a thousand mouths. For many, of course, it is no different from today. In many undeveloped countries that exist around the world, hunger is rampant, so only those who live in abundance will be surprised at such things. And those who are already starving know how to resolve these issues. But depending on the spiritual orientation, the reaction to hunger can be very different. In the Service-to-Self gang, food is taken from the weak and either sold it at any price that the desperate need of the market can bear, or add it to its stocks, even if it decays there without consumption. Those who do not choose their spiritual orientation will be indecisive - whether now to share with a friend, slipping him what he could hide in his pocket surrounded by robbers, and then regret it, or loudly lament about the situation in the hope that they will save you. Convinced, Service-to-Others work more according to plan, resolving all these issues for themselves much earlier - in previous lives.
In general, depending on the culture and the situation, certain parts of human society were chosen to simply then starve to death. In many cultures, this happens today, when the oldest and weakest refuse food, and for several days - during their rather painless extinction to a state of coma and the onset of death - a gentle farewell occurs. They are expected to do so, as in cultures such as Native Americans, who are often convinced of Service-to-Other, older people have great respect, and this does not seem so much a punishment for age, but an honor. In other cultures, the youngest are treated like this, completely without malice. Children who have just been born and hardly have consciousness are left to die at the mercy of the elements, or they are left without milk or other liquids, because of which they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. because of what they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. because of what they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. which need to be fed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. which need to be fed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having such examples in front of him. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having such examples in front of him. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or the adult member of the family group decides that their share should go to the growing children or the remaining member of the married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. a similar selection process is going on in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to the growing children or the remaining member of the married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise.
If we look at the situation in a group where the culture of Service to Others is not so high and the group is mixed, then what will its leader, Service to Others, do? The choice is - out of compassion for others, start starving yourself, leaving the group under the guidance of more cruel types, or make a plan. In this case, one should not just choose volunteers who are ready to starve to death, because ultimately only heartless ones will remain after that. A community meeting should be scheduled to discuss this issue. It should be expected that the egoists will insist loudly, in the first place, to give them the opportunity to eat. The question should be presented in the light of what human communities have always done in the face of insurmountable hunger. If food can be obtained by hunting and fishing, then you need to save the best hunter or fisherman. If a nursing mother feeds several babies, then her survival is important not only for herself. If someone has the skill or talent necessary or contributing to the survival of the whole group, then, despite their desire to give their share to others, you need to insist that they take care of themselves. Even groups of egoists will see that a specific approach needs to be taken, and after disputes, agreement will prevail.
All this suggests that all means of feeding the group should be considered, which include all food sources. We mentioned that weeds and insects should be included in the diet. In the face of hunger, one should also consider eating the dead. The soul leaves, but the body rots, and it is better to give it to those who are fighting for life with love than to leave it to rot. In the end, this loving member of the group would have wanted the same thing when he voluntarily agreed to help others in hunger. His or her last words might be: don't let me go in vain! Or is it better if the hunter does not hit the target, and at the nurse who gives the only protein to the baby with a growing brain, milk begins to disappear, and as a result of her starvation, the child grows up with a damaged brain? You decide.
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In general, depending on the culture and the situation, certain parts of human society were chosen to simply then starve to death. In many cultures, this happens today, when the oldest and weakest refuse food, and for several days - during their rather painless extinction to a state of coma and the onset of death - a gentle farewell occurs. They are expected to do so, as in cultures such as Native Americans, who are often convinced of Service-to-Other, older people have great respect, and this does not seem so much a punishment for age, but an honor. In other cultures, the youngest are treated like this, completely without malice. Children who have just been born and hardly have consciousness are left to die at the mercy of the elements, or they are left without milk or other liquids, because of which they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. because of what they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. because of what they quickly fall into a coma. No new mouths to feed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. which need to be fed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. which need to be fed. So that this does not seem terrible, it should be known that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having already faced such examples. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having such examples in front of him. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. that an alternative for this child during starvation at an early age may be brain damage, if he remains alive at all - an alternative that society is acutely aware of, having such examples in front of him. If hunger spreads beyond this level, a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to growing children or to the remaining a member of a married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. a similar selection process takes place in the group again - those who are already sick and apparently will not recover voluntarily, or the adult member of the family group decides that their share should go to the growing children or the remaining member of the married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise. a similar selection process is going on in the group again - those who are already sick and apparently will not recover voluntarily, or an adult member of the family group decides that their share should go to the growing children or the remaining member of the married couple. Dying from hunger or thirst is painless, and if it happens with love and taking into account the interests of the group, then strong suffering does not arise.
If we look at the situation in a group where the culture of Service to Others is not so high and the group is mixed, then what will its leader, Service to Others, do? The choice is - out of compassion for others, start starving yourself, leaving the group under the guidance of more cruel types, or make a plan. In this case, one should not just choose volunteers who are ready to starve to death, because ultimately only heartless ones will remain after that. A community meeting should be scheduled to discuss this issue. It should be expected that the egoists will insist loudly, in the first place, to give them the opportunity to eat. The question should be presented in the light of what human communities have always done in the face of insurmountable hunger. If food can be obtained by hunting and fishing, then you need to save the best hunter or fisherman. If a nursing mother feeds several babies, then her survival is important not only for herself. If someone has the skill or talent necessary or contributing to the survival of the whole group, then, despite their desire to give their share to others, you need to insist that they take care of themselves. Even groups of egoists will see that a specific approach needs to be taken, and after disputes, agreement will prevail.
All this suggests that all means of feeding the group should be considered, which include all food sources. We mentioned that weeds and insects should be included in the diet. In the face of hunger, one should also consider eating the dead. The soul leaves, but the body rots, and it is better to give it to those who are fighting for life with love than to leave it to rot. In the end, this loving member of the group would have wanted the same thing when he voluntarily agreed to help others in hunger. His or her last words might be: don't let me go in vain! Or is it better if the hunter does not hit the target, and at the nurse who gives the only protein to the baby with a growing brain, milk begins to disappear, and as a result of her starvation, the child grows up with a damaged brain? You decide.
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